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FALL & SLOW DEATH OF SIKHS(Dalit voice)

FALL & SLOW DEATH OF SIKHS”




Brahminists instigate Dalits to fight Jat Sikhs

BALDEV SINGH, A-32, SECTOR-50, NOIDA - 201 301

The Congress, the original Brahminical party of India, is said to be behind the Punjab Dalits discarding the Sikh Guru Granth and worship only the Guru Ravidas, the Dalit (Chamar) saint and his hymns. A report in the Times (Feb.2, 2010) said the Dalits were so far worshipping the Guru Granth which had 40 hymns of the Guru Ravidas. Now 200 other compositions were included in the new Ravidas Granth after discarding the Guru Granth (DV Feb.16, 2010 p.12: “Punjab Dalits follow DV: Ravidas religion launched”).



SGPC chief barred: The Times said the Congress Party was encouraging the Dalits to confront the Jat Sikhs.



The Akali Dal and the SGPC did their best to please the Dera Sachkhand Ballan, Jalandhar. A prayer meeting was held at Akal Takht (Golden Temple) in memory of Sant Ramanand who was killed by a Jat Sikh at Vienna.



The SGPC chief Avtar Singh Makkar visited the Ballan Dera but he was not allowed to meet Dera head, Niranjan Dass.



Meanwhile, the Akali Govt. has arrested several Ravidas leaders campaigning for the new Ravidas religion.



From this it is clear that the Brahminists who engineered the “Blue Star” and killed hundreds of Sikhs inside the Golden Temple, are carrying forward their agenda to divide Punjab for a final takeover.



Ballan Dera leads the war: The announcement of the Ballan Dera that the Dalit Sikhs would reject Sikhism and take to the new religion of Guru Ravidas Dharm was made at Varanasi. It also announced a separate religious text, Amrit Bani Guru Ravidas. The movement to launch a separate religious identity was led by the Dera Ballan because of the Vienna killing on May 24, 2009. Sant Surinder Das Bawa is the person behind this historic move.



Subhash C. Musafir adds: Dalits have finally broken the Brahminical chains. Brahmins forcibly call us Hindu but as per Guru Ravidas we are the original inhabitants of India and hence not Hindu. Even Babasaheb Ambedkar also said that “We are not Hindu and were never Hindu”. Even when our people adopted the Sikh faith and sacrificed so much, Brahminical Sikhs called Ravidasia Sikhs as Chamars and Churah as Majhabi Sikhs. Insulted us.



This is our third big step to fight Brahminism. India’s great genius, Babasaheb Ambedkar, has re-discovered the Budh Dhamma after it was killed by the Brahmins. This was the second big slap on the face of Brahminism. The Ballan saints gave the deadly slap on the Brahminical Sikh religion by establishing the Ravidas religion.


COMMUNICATION



Dalit leaders failed to keep Dalit masses out of Hindu vultures

MOHD. ABDUL RAHIM QURAISHI, PRESIDENT, ALL-INDIA MAJLIS TAMEER-E-MILLAT, NARAYAN GUDA, HYDERABAD - 500 029



I don’t have any doubt that the anti-Muslim riots are designed, engineered, planned and perpetrated by the hindutvawadis (RSS, VHP, BJP, Shiv Sena, Bajrang Dal). But in most of the communal riots these are Dalits and the OBCs who play into hands of hindutvawadis. Those who wrought havoc and caused damage of life, limb and property are mostly Dalits.



Despite your efforts and others the Dalits in general consider themselves Hindu. Dalits do not blame the upper castes, particularly the Brahmins, responsible for their plight. They blame themselves because the Hindu concept of karma and dharma has seeped deep into their minds and hearts. They think they are born Dalit because of their misdeed in previous life and to be born in a higher caste or with higher social status in the next janam they must be good Dalit, true to their caste — meaning faithfully and dutifully serve the upper castes and particularly Brahmins and do all menial jobs.



Dr. Ambedkar work: Despite all the efforts by Dr. B.R. Ambedkar, Periyar EVR, you and others we do not see or feel any urge in Dalits to stand up against Brahmins. It is not enough to convey to the educated Dalits that they are not Hindu, it is necessary Dalit masses should be mobilized in this direction.



Enlightened Dalit leaders are not taking any effective steps to reach and go to the masses and educate them and to inspire them towards a social revolution.



Problem with Muslims: As for Indian Muslims except for South India (Kerala and southern TN), Islam came to this land through the north-western part, from Iran and Central Asia. By that time Islam was contaminated with unislamic concept of high and low and the Islamic teachings of equality of mankind was practically pushed back. This concept of high and low was strengthened as the contacts grew between Muslims and Hindus. They imitated Hindus dividing Muslims into bradaris and holding some bradaris high and some low. This you can find even now in North India in UP, Bihar and elsewhere. In the South, the society is less watertight. Particularly in the part of country in which I reside, there is no bradaris.



The Muslims who harbour the unislamic concept of high and low will not join with the Dalits for standing up against Brahminism. We have to inspire Muslims with true teachings of Islam.



Racial touch: I have some reservations about your use of the phrase “blood brothers” for Muslims and Dalits. I smell racial sentiments in this phrase. To whatever race or blood one belongs, he is a brother to a Muslim.



I think the identity proposed by Shyam Sunder as Mool Bharati is better and useful than “caste identity”.



My stress is that the Dalit leaders should make the Dalits realize that they are not Hindu and that they have not born low. They should quit everything that is old — the names, customs, festivals etc. which make them Hindu. The name Ram and Kishan are very popular among Dalit. They celebrate Hindu festivals like Dasara and Diwali. When Dalits celebrate their festivals no Hindu joins them.



In short the Dalit leadership should create a distinct character and identity of the Dalits. This was also the thinking of late Dalit leader, Shyam Sunder.



The Muslim leadership should also educate their community to practice Islamic concept of equality of mankind by doing away with biradari and other systems which makes a distinction of high and low. This will kill Brahminical imperialism. In the end of April or May we can plan some programmes for this purpose.



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Muslims blaming Dalits will only help Brahminists

As the country’s leading Muslim religious leader with long association with the Hyderabad Nizam’s rule that assured full protection and equality to Dalits, and also our long standing brother, we never expected you to put the blame on Dalit leadership for not preventing the hinduisation (enslavement) of Dalits. Dr. B.R. Ambedkar and Bhim Sena chief Shyam Sunder were two of our greatest leaders who did everything to stop hinduisation of India. But the crooked Brahmins managed the master-crook Gujarati Bania Gandhi to undo their efforts by rejecting their demand for separate electorate which would have made us a separate, distinct element other than the Hindu.



Dalits are dumb-driven cattle: The Muslim leadership of those days had fully backed Dr. Ambedkar. But after the partition, both Dalits and Muslims got weakened, the strong bond between the two got broken and the hinduisation (enslavement) of Dalits started with a break neck speed.



The direct consequences of this is Dalits being groomed to attack Muslims.



Muslims as our elder brothers and possessing a revolutionary religion should have provided the leadership — without blaming the Dalits who are like the dumb-driven cattle. Brahmins who have the money, their media and their powerful religious leadership have purchased and brainwashed our innocent people. Muslims are sitting silent as our people are getting hinduised.



Your argument blaming Dalit leadership will only help the Brahmins to go on hinduising the Dalits and make them kill Muslims. This argument must stop. If it doesn’t the Muslims will get into more serious blood bath. At your proposed meeting we must have serious talks with Muslim religious leadership to evolve a strategy. We are ready — EDITOR.





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In support of DV theory on “Jews of India”

KESHAVA SHET



This is in support of your theory on Jews and the “Jews of India”. The percentage of Jews, that is 2.9%, is surprisingly the same as that of Brahmins in India. Of Jews — may be a recent phenomena but Brahmins in India have ruled through stratification of society for over 3,000 years (Kshatriya rulers being under their influence). Only in the North, Budhism was in practice for nearly 900 years when Brahmins lost the clout. Even now they have a hold on bureaucracy, media and education. Their diabolical plans and money power held by their institutions like temples whose gods are like MNC brands, and mutts whose heads wield power over the society. The Sangh Pariwar is fully backed by these forces just as Jews have the power in America. (keshavashet@yahoo.com)





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English liberates Dalits

MADHU CHANDRA, NEW DELHI



The Supreme Court may have touted English as the flagbearer of knowledge economy but the role of the Queen’s language as a “social leveller” is witnessing a renewed push for English education among weaker sections. Six decades after “independence”, there is a new-found zeal among intellectuals that English will not only equip SC/STs for “new economy jobs” but also aid them in breaking free from the pernicious caste system. The love for English as the new lingua franca is visible. In her fourth tenure as CM of UP, Mayawati made English compulsory in primary education in the state. While importance of foreign language in a globalised world is valid for all, her decision could be seen as flowing from Dr. Ambedkar’s thoughts. Her move stands out in the face of opposition from well-heeled rivals who see it as “cultural subversion”. SP chief Mulayam Singh Yadav and MNS leader Raj Thackeray have made a strong pitch for mother tongue over English. Their opposition contrasts with acceptability of English among Dalits. The pro-English mood has its roots in Dr. Ambedkar who saw “English” and “urban landscape” as the twin tools for social liberation. For him, English was the game changer - before its advent, Dalits saw their destinies as “preordained” which later they saw as “man-made”. The foreign language is seen as the catalyst in social transition. (finicy@gmail.com)





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Brahminical Budhist centres are enemies of Dalits

NAME & ADDRESS WITHHELD (NAGPUR)



We are running a sacred Budha Vihar at Kamptee, Nagpur, and invited you to visit our centre during your recent visit in connection with the DV silver jubilee gathering. But you did not come.



You are right. We did receive your invitation. The reason is our DV family members said yours is a Brahminical Budhist centre. Running such centres has become a fashion with our people who immediately get full support, name, fame and money from the enemy. In Bangalore also, the Mahabodhi Brahminical forces encourage such centres and “killed” the fire in our people — EDITOR.





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“Barbarity of the Brahmin” as described by two Brahmin writers

V.S. Naipaul, himself a Brahmin whose ancestors had settled abroad centuries ago, gained international celebrity status when he wrote the book, Wounded Civilisation portraying “Hindu India” as a stupid, idiotic country ruled by his own jatwalas.



While he gained name and fame from his literary achievements, his jatwalas in India became furious and denounced him as a third rate writer because he honestly condemned Brahmins as topclass frauds. This made the Brahmin in Naipaul to mellow and realise as he grew old that if he continued jabbing at his jatwalas the “Jews of India” would prevail over Jewish-controlled Nobel Foundation to deny him the Nobel prize. The Brahmin in Naipaul prevailed and he started praising the Brahmins. By then it was too late. Naipaul got the award after he started praising Brahmins. The Brahmin in him killed the genius in him.



Beef-eating Brahmin: We are reproducing a passage from his book, Wounded Civilisation, in which he exposed the Brahmin hypocrisy and dwelt on the strong anti-Brahmin fury prevailing in India. Naipaul was impressed with the novel of a fellow Karnataka Brahmin writer who too in his younger days married a Christian girl, ate beef, sang Lohia lullabies and the Brahmin media boosted him sky-high and hailed him as “socialist savant”.



Topclass frauds: Soon the Brahmin in him prevailed and turned him into a “Socialist Brahmin” who is more dangerous than a “Sacred Brahmin”. (Read our book, Socialist Brahmin vs. Sacred Brahmin, DSA-).



His Kannada book, Samskara, Naipaul says, very beautifully portrays the “Brahminic barbarity” and the Brahmins as topclass frauds.



The problem with the Brahmin is very serious. No Brahmin has so far been able to get over this dotage — the victim of his own sick society.



During his younger days the Brahmin is fired by the youthful idealism and he turns a marxist, naxalite, maoist, anarchist, atheist and what not. That is how M.N. Roy, the Bengali Brahmin, became founder of the Indian Communist Party and advocated wholesale Hindu conversion to Islam to liberate India from Brahminism (Read his book, The Historical Role of Islam, photocopy available with DV).



S.A. Dange, Chairman of the Communist Party, as he grew old came to the conclusion that “all the wisdom of Karl Marx came from the Vedanta”, for which he was expelled from the party itself. The Marathi Brahmin died a vedantist.



Look at the mischievous Justice V.R. Krishna Iyer who fell in love with Dalits and successfully duped both Dalits and Muslims but continued to mouth socialist slogans.



The “famous” E.M.S. Namboodiripad died as an orthodox marxist Brahmin (DV Edit Nov.16, 2009: “EMS was Brahmin first, communist next: Cheated Dalits, BCs, Muslims & destroyed Kerala”).



Jawaharlal Nehru, the fire-eating socialist, out of love for his Kashmiri Brahmins, fought a war with Pakistan for the sake of his jatwalas and permanently put the Himalayan state in thrishanku swarga —despite the UN verdict that Kashmir is a “disputed territory”.



Caste above the country: We have not came across one Brahmin who has been honest with his conscience because the sanskara does not permit him to go against his jati. This sanskara is hanging right over his head like a dagger and throughout he lives with this fear. That is why to him his caste is greater than the country. Show us one Brahmin who has gone against the sanskara. This is the tragic story of a Brahmin which Naipaul relates here — EDITOR.





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“Butcher of Bengal” as darling of Bhadralok

Prof. ABUL QASEM, CALCUTTA



Jyoti Basu was the longest serving Chief Minister of any state in India (DV Feb.16, 2010, p.9). As head of the ruling Left Front he ruled W.Bengal for 23 years from 1977 to 2000. He never dreamt to become the CM. For the first five years of his tenure the communists shouted from roof top that Indira Gandhi would dismiss his govt. which, however, never happened.



He will be best known as a man of status quo. He never tried to push through any of the policies which the powerful manuwadis and upper caste bureaucrats resisted.



Though land reform started soon after the Left came to power, it had to be abandoned when the marxists realised that their supporters in the countryside were upper caste landowners. This rural educated section (teachers) who have to do party work more but not bother much about teaching. 32 years ago primary school teacher’s monthly pay was Rs. 200 month. Now over Rs. 5,000.



Giving the havenots very little and yet controlling the vast rural area with the help of the upper castes has been the modus operandi of the manuwadi marxists.



Muslim support: Pass-fail system was abolished in Bengal. Children are promoted to the higher class without exam. The idea behind this is to keep the children unlettered. 40% children of class III and IV cannot read and write Bengali. The percentage is higher for SC/ST/OBC and Muslims. After he took over, industrial units one by one closed. Howrah dt., which had maximum number of factories is today barren.



He was more interested to remain as CM than do something concrete to save his state. Most important quality of this marxist was to maintain the status quo. Muslims supported him because no state-sponsored anti-Muslim riots took place during the last 32 years unlike the anti-Muslim riot (1964) under the very nose of the then Congress Chief Minister P.C. Sen when 10 lakh Muslims emigrated to East Pakistan (now Bangladesh). (abulqaseem2008@yahoo.com)

2 comments:

  1. GL Bhagat said...
  2. The word chamar had been much publicized do demoralise the outcastes classes. there were outcastes tribes that had their base in Buddhism. in Rajasthan, MP and Haryana Chamar are yet in the formation stage from Meghwal communities -a seed community.

    It is a greatest set back to Amedkarite movement to unite dalits. it also a setback to develop dalits to their original status that was much higher.

    It is an outcome by a section that is re-Brahmanism among dalits because chamar is not a community but a class of the Megh relign forced to work in leather for a few hundred years and still on the process. Sooner or later people may realize their folly. It is more a display of money than that of religion and to my mind they were capable to lead the other communities in a new religion and everyone would have joined in an Ambedkarite's ideology.

  3. Unknown said...
  4. We accept the following said by Dr. Babasaheb Ambedkar :

    “Ours is a battle; Not for wealth,nor for power, Ours is a battle;for freedom; For reclamation of human personality.”

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